In his tenth letter to his missing wife Samira al-Khalil, abducted in Douma in 2013, Yassin al-Haj Saleh recalls their earliest days together.
Yassin al-Haj Saleh
Following the collapse of Jaysh al-Islam’s rule in Douma, Yassin al-Haj Saleh traveled to Turkey to seek answers from the city’s displaced residents about his wife, Samira, and three other activists abducted with her there in 2013.
Jimmy Carter’s proposal to rehabilitate Assad and ignore Syrians’ demands for justice isn't just morally bankrupt in the extreme, it also would fail to produce even the “ugly peace” of his imagination.
In his foreword to Theo Horesh’s new book, The Holocausts We All Deny, Yassin al-Haj Saleh decries the present “lack of a global vision or project” capable of resisting the crisis of democracy from China through the Middle East to Trump’s America.
While generally well-intentioned, the concept of solidarity involves an unequal power relationship between those offering and receiving it. A preferable state of affairs would be partnership, placing Western activists and their counterparts elsewhere on equal footing.
The Assad regime is much more than a mere dictatorship—understanding it, and its horrors, requires updating our conventional thinking about murderous states, argues Yassin al-Haj Saleh.
As then-defense minister, Hafez al-Assad was instrumental in Syria’s loss of the Golan Heights to Israel in 1967. His quest to avert accountability for this defeat was at the heart of the tyranny he instated over the following decades, writes Yassin al-Haj Saleh on the June War’s anniversary.
For Syrians, the past is long gone, while the future—a homeland free of Assad—is forbidden, writes Yassin al-Haj Saleh in this reflection on exile, time, and revolution.
In his ninth letter to his missing wife Samira al-Khalil, abducted in Douma in 2013, Yassin al-Haj Saleh writes that “a crack in the wall of your dark prison” may now have opened.
In response to Vicken Cheterian, Yassin al-Haj Saleh argues the link between the Armenian genocide and today’s mass murder of Syrians is tenuous at best—and that both the killing in Syria and genocide in general are better understood in terms of state power than as ethnic or religious conflicts.
Islamists of widely divergent stripes, from peaceful quietists to radical activists, have repeatedly and pointedly declined to help attain justice for Douma’s kidnapped revolutionaries.
Yassin al-Haj Saleh's eighth letter to his missing wife Samira al-Khalil, abducted in Douma in 2013.