When a new “Progressive International” invited Syria’s Yassin al-Haj Saleh to join, he was happy to accept. When he then submitted this letter for their publication, they ceased contacting him without explanation.
Since the end of the Cold War, terrorism has come to be seen as the world’s principal political “evil,” in a manner that ignores or even rewards violence carried out by states, even when that violence reaches the scale of genocide, writes Yassin al-Haj Saleh.
Like many genocidal regimes before it, the Assad regime is now formally engaged in a pseudo-academic re-writing of history. A genocide researcher outlines how a credible and rigorous study of the Syrian conflict might instead be approached.
Jimmy Carter’s proposal to rehabilitate Assad and ignore Syrians’ demands for justice isn't just morally bankrupt in the extreme, it also would fail to produce even the “ugly peace” of his imagination.
In his foreword to Theo Horesh’s new book, The Holocausts We All Deny, Yassin al-Haj Saleh decries the present “lack of a global vision or project” capable of resisting the crisis of democracy from China through the Middle East to Trump’s America.
The Assad regime is much more than a mere dictatorship—understanding it, and its horrors, requires updating our conventional thinking about murderous states, argues Yassin al-Haj Saleh.
With over 600,000 Armenians slaughtered on future Syrian territory in 1916, the Armenian Genocide ought to be more than a footnote in Arab history, argues Vicken Cheterian in response to Yassin al-Haj Saleh.
In the first of a series of translations of articles from the final days of Eastern Ghouta’s siege, Al-Jumhuriya looks back on the initial phase of civilians’ forced displacement.
From besieged Douma, the last remaining pocket of opposition-held Eastern Ghouta, Osama Nassar reflects on the fate awaiting him and his fellow residents as Russia and the Assad regime impose their “settlement” on the region’s starved and battered population.
In response to Vicken Cheterian, Yassin al-Haj Saleh argues the link between the Armenian genocide and today’s mass murder of Syrians is tenuous at best—and that both the killing in Syria and genocide in general are better understood in terms of state power than as ethnic or religious conflicts.
One of the first genocides in modern history took place, in part, in the Arab world, including in Syria. That mass murder is happening again in Syria today offers a chance to draw new attention to this long-neglected subject, and explore the ties that may exist between the two exterminations.