On the tenth anniversary of the Egyptian revolution, Sarah Rifky reflects on the moment alongside the writings of Hannah Arendt and Reinhart Koselleck, arguing for a rethinking of history as a radical act of remembering, imagining, and becoming.
Doctors are rightly cherished in our Covid-plagued world, but can they write poetry? A new translation of a 13th-century Syrian classic recalls a time when physicians were also rockstar musicians, celebrated authors, and public intellectuals.
Al-Jumhuriya details the short but unique life of Abd al-Basit Sarout, the Syrian goalkeeper, protest leader, and militant killed fighting the Assad regime this month, and examines the meaning of the “narrative war” that erupted following his death.
Like many genocidal regimes before it, the Assad regime is now formally engaged in a pseudo-academic re-writing of history. A genocide researcher outlines how a credible and rigorous study of the Syrian conflict might instead be approached.
Aside from all the lives it’s extinguished, the Assad regime has destroyed or damaged multiple UNESCO World Heritage sites across Syria. Why do archaeologists and professed heritage-lovers continue to laud it as a defender of civilization?
With over 600,000 Armenians slaughtered on future Syrian territory in 1916, the Armenian Genocide ought to be more than a footnote in Arab history, argues Vicken Cheterian in response to Yassin al-Haj Saleh.
One of the first genocides in modern history took place, in part, in the Arab world, including in Syria. That mass murder is happening again in Syria today offers a chance to draw new attention to this long-neglected subject, and explore the ties that may exist between the two exterminations.
Can Islam be criticized as a centralized system or is the mere generalization of the religion a misunderstanding of its structure?
Syria has always been a centralized state. But for it to survive after its brutal war is over, it has to become a federation.
